Thursday, November 6, 2014

Movie Review: "Gone Girl"

"Gone Girl": C+.  Major clues are discovered, almost in plain sight, inside a suspect's house days after the police supposedly combed the place with high tech tools looking for evidence.  (Maybe they were in a hurry to get to the doughnut shop.)  A character enters the hospital with dried blood on the skin, and emerges days later with the blood still visible.  (Maybe there was a shortage of soap and wash cloths inside the medical facility.)  No one orders a paternity test for a fetus playing a key (invisible, of course) role in the story, even though the purported father has already willingly submitted his DNA to the authorities.  (Why didn't he or his lawyer think of ordering the test, even if the police didn't?)  A missing woman's former boyfriend is identified early-on to the cops, but they don't bother to set up a stake out or put him under any kind of surveillance. (Maybe the script writers ran out of time, but this film does run two and a-half hours.)  One of the greatest mysteries surrounding Gone Girl is how a movie with so many holes can be a major hit at the box office. (The film, which was released in October, has a very good chance of becoming one of the top ten grossing movies of all time for that month.  As of November 5, ticket sales had exceeded $137 million; it must reach $164 million to crack that top ten.)  The only explanation I can come up with is that the film's success is mainly attributable to the mega-hit 2012 book by Gillian Flynn bearing the same title.  Flynn also penned the movie's screenplay.  Her adoring reading public must have flocked to the theater for multiple viewings.

Many studies have shown that three of the most common elements in troubled marriages are money, fidelity and children.  Nick and Amy Dunne (Ben Affleck and Rosamund Pike) have hit that trifecta, and then some.  When the story opens, Amy is already missing.  Ben, alerted by a phone call from his neighbor that the front door to his house is wide open, rushes home from the bar he owns to discover the living room ransacked.  There is no sign of his wife, the police are called in and the usual questions are asked. From that point, the storytelling goes back and forth, with intermittent flashbacks revealing that the "perfect" couple had their behind-the-scenes problems.

The police, led by Detective Rhonda Boney (Kim Dickens), do not initially look upon Nick as a suspect, but little by little both the police and we, the viewers, start to catch on that Nick might not be the all-American guy he outwardly seems.  Why was Amy's life insurance policy recently upgraded?  (Isn't that true in all such TV shows and movies?  The missing person or the deceased always carries an enhanced life insurance policy, naming the prime suspect as the beneficiary.)  Why did Amy secretly buy a hand gun?  And what about all those accusatory entries in her diary?

Less than half way through the film, we learn that Nick has had a little nookie nookie going on the side with Andie (Emily Ratajkowski), one of his former college students who looks more like a high school sophomore.  How dumb can Nick be?  He even invites Andie over to spend the night with him at the house of his twin sister, Margo (Carrie Coon). The scads of media members who have been camping outside Margo's house inexplicably are nowhere to be seen when Andie enters and exits; how convenient!

My two favorite aspects of Gone Girl are the performances by Tyler Perry and Missi Pyle.  Perry plays Tanner Bolt, a Johnnie Cochran type of attorney, the camera-loving kind that celebrities hire when their backs are against the wall and public opinion has already found them guilty.  Pyle is absolutely dead-on as a cable TV pseudo-journalist in the style of Nancy Grace, who immediately presumes all suspects to be guilty, especially if the alleged victim is an attractive woman.  Speaking of which…

Rosamund Pike, a former "Bond Girl" (2002's Die Another Day), is outstanding as Amy, a difficult and taxing role.  Not having read the book, I was surprised at the number of scenes in which she appears.  Not that I'm complaining.

Friday, October 31, 2014

Quarterly Cinema Scan - Volume XVII

It is a far, far better thing that I do, than I have ever done;
It is a far, far better rest that I go to than I have ever known.

Those words, among the most famous in all of English literature, are spoken by Sydney Carton in Charles Dickens' A Tale Of Two Cities, my favorite novel of all time.  The story depicts life in Paris at the beginning of the French Revolution in the late eighteenth century.  The national motto of France, "Liberty, Equality, Fraternity," is said to have its origins from the Revolution.

In the mid-1990's Polish film maker Krzysztof Kieslowski decided to create a trilogy of stories loosely based on the three words comprising the aforementioned French motto.  Appropriately enough, the film titles, in their shortened form, are simply called Blue, White and Red.  (The on-screen titles are each preceded by the word "Tri-color.")  It is no accident that the three colors precisely correspond to the vertical bars of the French flag, seen left-to-right as blue, white and red.

When these movies came out in the United States, I intended to see them, mostly out of a combination of my admiration of the Dickens book and a curiosity over how the famous Kieslowski worked the colors into his themes.  Alas, I never made it to the theater in 1993 in time to see Blue before it disappeared from the Twin Cities, and I was reluctant to view the remaining two films when they were released a year later because I thought -- it turns out mistakenly -- that I needed the background of the first.  (PSA: Although you do not need to see the three films in order, the ending of Red makes more sense if you watch that movie last.)  About ten years ago I almost bought the boxed set of the trilogy, but due to my basic nature of being frugal -- okay, cheap -- I decided against it.  I finally had an opportunity to watch all three films four months ago when they were featured on Turner Classic Movies television.  It was worth the wait.

I also remember that after Red was released in 1994, the local critics declared it to be the best of the trilogy.  On the other hand, national film critic Leonard Maltin, who published his forty-fifth and final annual film guide this year, bestows that distinction on White. Initially, my personal preference was to give the nod to Blue.  Of course, I must confess that I could watch a two hour movie of Juliette Binoche picking flowers in a garden or shopping for floor tile in Menard's, and I would still be inclined to give it two enthusiastic thumbs up (to borrow a phrase from the late Roger Ebert and Gene Siskel).  But after a few doses of honest deliberation, I am forced to declare White the superior film, with Blue coming in second.

In Blue, Binoche stars as Julie, the widow of a world famous music composer who had been commissioned by the European Council to write a major concerto titled Concert For The Unification Of Europe.  The piece was to be played only once, simultaneously by orchestras in twelve European cities.  As the story develops we learn more about the influence Julie had on the composition, working behind the scenes while her husband was hailed as the master.

When she loses her family in a tragic accident, Julie decides to rid herself of almost all of her possessions, including the unfinished concerto score.  She instructs her attorney to sell her villa, and heads for the city with only a small box.  Her ambition is to start a new life by living anonymously and alone.

Will she be able to find liberty from the life she has left behind?  It may not be as easy to do so as one might originally believe.

In White, Zbigniew Zamachowski plays Karol, a Polish hair dresser who marries Dominique (Julie Delpy of the Before Sunrise trilogy), a Parisian who owns a small shop.  The story opens with a short courtroom scene, in which Dominique is telling a French judge that she wants a divorce because Karol can't perform in the boudoir.  Karol still loves Dominique, but due to the language barrier caused by his inability to converse in French, he has little grasp of what the testimony is, and is unable to assert his own position coherently to the judge.  He asks the judge if he is not entitled to a fair trial because he speaks only Polish.  In his mind, the principle of equality of legal rights should not be compromised just because one of the parties does not speak the language of the court, viz., French.

When Karol gets back to Poland, he concocts an ingenious scheme to get back at his ex.  Will it work, or should he have left well enough alone?  By far, this film has the most humor in the trilogy, and has the most "going on" as the story takes place.  Add to the mix that Zamachowski is a brilliant actor, and that explains why I place White as the signature piece of the trio.

In Red, Valentine (Irene Jacob) is a young Swiss fashion model whose picture is splashed on billboards all over Geneva.  She accidentally injures a dog with her car, and meets the mysterious retired judge Joseph Kern (Jean-Louis Trintignant), who is identified on the dog's collar as its owner.  Inside Kern's house, Valentine discovers that he has set up an intricate eavesdropping apparatus which enables him to listen in on his neighbors' telephone conversations.  Despite Kern's position, explained at length, that his practice has merit, Valentine shows her disgust and leaves to take the dog to the veterinarian.  Kern seems disinterested.

Their paths cross again when the dog runs away from Valentine and ends up back at Kern's house.  The two lead characters, who originally could not seem any more disparate, have more conversations.  In a strange way, a fraternity is established, and despite their age differences, what they have to say to each other has an impact on their lives.

Kieslowski co-wrote all three of the scripts.  As a result there are certain common threads throughout, the most obvious being the use of the respective film titles' colors in each picture.  For example, in Blue Julie keeps a blue chandelier after getting rid of all the other items in her villa.  That chandelier appears in several subsequent scenes.  Many of the filmed scenes appear to be shot through a blue filter.  In White, Karol hangs on to a white porcelain bust of a woman's head, which he repairs (and even kisses!).  That bust stays with him, whether in France or Poland.  There are several outdoor scenes with snow, and a few flashbacks to Karol and Dominique's wedding day, obviously having white as the predominant color.  In Red, that color is pervasive throughout; even the dog, Rita, is red.

Each of the three movies contains a "throwaway shot" involving a very old, hunched-over person attempting to insert a bottle into a tall recycling bin.  There are varying degrees to which the main character in each story interacts with the senior citizen.  There is also one scene in each movie where one or more characters from the other two movies make an extremely brief appearance.  Watching the three films in a short span of time will assist you in spotting those moments.

***

I am approximately a month late in posting this Cinema Scan of the movies I've seen on the tube during the third quarter of 2014.  Hopefully my editor won't fire me.

1. And God Created Woman (1956 drama; Bridgette Bardot is a sexy teen foster child, who marries Jean-Louis Trintignant to avoid being sent back to the orphanage, even though she is more smitten with his older brother Christian Marquand.)  B

2. Blue (1993 drama; see the above mini-review.) B+

3. Breakfast Club (1985 dramedy; Emilio Estevez and Molly Ringwald are among five high school students from five different cliques who serve a Saturday morning detention in their school's library.) B+

4. Butch Cassidy And The Sundance Kid (1969 western; Paul Newman and Robert Redford are humorous train and bank robbers who, with occasional assistance from Katharine Ross, stay on the run to evade capture by the lawmen.) A

5. A Farewell To Arms (1932 war romance; Gary Cooper is an American army lieutenant who secretly marries nurse Helen Hayes in Italy, but World War I doesn't make things easy on them.) C

6. The Fault In Our Stars (2014 romance; Shailene Woodley and Ansel Elgort are teenage cancer patients who meet in a support group, fall in love and travel to Amsterdam to meet a favorite author.) B+

7. Gallipoli (1981 war drama; Mel Gibson and Mark Lee are young track stars who volunteer to fight for Australia against the Ottoman Turks in World War I.) B+

8. Harper (1966 detective drama; Paul Newman is a slick LA private dick, hired by super rich Lauren Bacall to track down her alcoholic philandering husband.) C

9. Her (2013 drama; Joaquin Phoenix is a nerdy loner who develops a relationship with the woman "inside" his future (?) word operating system.) B-

10. The Lovers (1958 romance; Jeanne Moreau is married to French business owner Alain Cuny, and dallies with handsome polo player Jose Luis de Vilallonga, but when her car breaks down she turns her attention to the motorist who gave her a ride, Jean-Marc Bory.) C

11. Our Man In Havana (1959 comedy; Alec Guiness is a British vacuum cleaner salesman who gets talked into becoming a spy in Havana, where cigar chomping Ernie Kovacs is the chief of police.)  B+

12. Random Harvest (1942 romance; show girl Greer Garson helps Ronald Coleman avoid the authorities as he escapes from an asylum where he was an amnesia patient, but their budding romance is cut short when he's struck by a car and suddenly is able to recall his former life.) B+

13. Red (1994 drama; see the above mini-review.) B

14. Shine A Light (2008 documentary; Martin Scorsese filmed the Rolling Stones performance at New York City's Beacon Theater in the fall of 2006, with Mick Jagger doing almost all the singing, while Keith Richards, Ronnie Wood and Charlie Watts let the great backup singers fill in the accompanying vocals.)  B+
15. Spencer's Mountain (1963 drama; Henry Fonda and Maureen O'Hara raise nine kids on the Grand Tetons, and don't mind being poor until their oldest, James MacArthur, needs money for college.) C

16. Three Days Of The Condor (1975 drama; Robert Redford is an analyst for the CIA who unwittingly uncovers a top secret scheme, then relies on photographer Faye Dunaway to assist him in keeping alive while he gets to the bottom of it.) A-

17. White (1994 dramedy; see the above mini-review.) A-

Wednesday, October 29, 2014

The MHT 8, Part IV: The Aisle Cloggers

The Ugly stands alone.

We first spotted them in the Tel Aviv terminal late Sunday night, about an hour before we weary travelers were to board our 12:30 a.m. Delta flight to JFK in New York.  Groups of boys, obviously Hasidic Jews, running all over the place, like kids being turned loose at Disneyland.  The main attraction was sprinting the wrong way on the people movers, with occasional spurts into and out of the stores.  They ranged in age from young teens to college age.  Their apparel consisted of knee length bottoned black coats, black top hats, and braids coming way down from their ears where sideburns ought to be.  "I'll bet they are bound for Russia," said Tom Hart, one of the MHT 8.  If only he were right.

Our final day had started early, of course, with the walk down the Via Dolorosa and the visit to the Church Of The Holy Sepulchre, as described in my September 30th second installment of The MHT 8.  We concluded the morning with a thirty minute stop at the Western (aka Wailing) Wall inside the Jewish Quarter of The Old City.  Then, that Sunday afternoon was free, the first mid-day period we had without an organized activity since arriving in the Holy Lands nine days before.  Between our return to the Inbal Hotel and our final group dinner at 6:30, we had a leisurely outdoor lunch at a nearby cafe, visited the famous King David Hotel -- I enjoyed the celebrity signatures on the floor tiles of the main hallway -- packed our bags, and (in Momma Cuan's case) swam in the Inbal pool.

Following dinner, we bade farewell to the ten Magi group members (including Father Joe) who were "extending" to Istanbul the next day, and then boarded the bus for one final ride.   Tel Aviv was a little over an hour away, and by the time we arrived at the airport, all we wanted to do was fall asleep on the plane and wake up twelve hours later at JFK.  To put it mildly, however, things did not go without a hitch.  First there was the fatiguing wait to pass through not only the regular security check point, but also the energy-sapping formality of customs.  Following that ordeal, we still had plenty of time, so most of us gathered near our gate to drain an Israeli beer or two -- Goldstar amber was quite tasty -- and hang out, waiting for the midnight boarding.

It wasn't long after we were seated on the jumbo jet that we realized the Hasidic Jews we'd seen running around the terminal were not going to Russia after all; they were getting on our plane.  A simultaneous surprise was that they were in the company of dozens of male adults of all ages, including sixties and seventies, whom we hadn't spotted in the terminal.  Where were these older folks when the teens were frolicking in the terminal?  On a plane which held close to four hundred passengers, the Hasidic delegation comprised at least two-thirds of it.

What followed was one of the strangest, most surrealistic sights I have ever experienced.  The ultra-orthodox Jews refused to take their seats, and were blocking the aisles.  Small groups would proceed toward the rear of the plane, only to return back up the aisle, against the flow.  Then they would stand there aimlessly.  They placed very large suitcases in the overhead compartments, some of which were too big to allow the shutting of the compartment door.  Then they'd return to the overhead compartment, and open it for purposes of retrieving articles from their carry-ons, or re-adjusting the contents of the compartment.  Whenever they did this, which was often, they would have to lean into whoever the poor soul was sitting in the aisle seat underneath the overhead.  One of them was our fellow pilgrim, Chuck Neerland, who I thought was going to clobber the guy who went to the overhead above Chuck for the fifth or sixth time.  Luckily Chuck thought the better of it, or he may have been escorted off the plane, but I would not have blamed him if he had acted on his impulses.

This mockery of decorum, civility, safety and airline protocol went uninterrupted for over an hour.  There were more people standing than sitting.  The Delta flight attendants were ineffective, flabbergasted and incompetent.  About forty-five minutes into this ridiculousness, the pilot (or copilot) got on the intercom, and asked people to take their assigned seat.  This announcement, which sounded more like a plea than a command, fell on deaf ears.  A few minutes later, two of the officers came out of the cockpit and convened with a small group of Jews halfway down the starboard aisle.  Again, this conference had no effect.  The aisles remained clogged.  Several minutes after that, someone (a flight attendant?) asked over the P.A. if there were people who were willing to trade their seats to accommodate the passengers who did not like the seat to which they were assigned.  (At this point, we had no idea what their beef was.)  I only saw one passenger, who did not appear to be Hasidic, get up to trade seats, and as he was doing so, there was an unfriendly verbal exchange between him and another passenger whom I could not see.

What I could see were many Hasidic "elders" who did absolutely nothing to help resolve the situation, but chose instead to bury their collective noses in their prayer books, oblivious to what was obviously going on all around them and refusing to take any responsibility.  I momentarily thought back to my teaching days, when my eighth graders simply would not have dared to misbehave on any of our several public outings.  They might not have been angels on school premises, but never failed to toe the mark in public.  Yes, it is a different culture now, and we live in a much different era.

Along with the total ineptitude of the Delta flight crew, the biggest surprise to me was that this airplane insubordination would be occurring in Israel, of all places.  If there is one country on the globe known for its tight travel security and enforcement of the rules, it is Israel.  Yet, if the same thing happened on a domestic flight in almost any other country, the perpetrators would have been taken off the plane by a marshall and charged with a crime.  On Flight 469, no police or security officer ever came on the plane.  We did not push off from the gate until 1:10 a.m., an hour and ten minutes after we boarded, and forty minutes after we were scheduled to take off.

So, what was the cause for the ruckus? The MHT 8 found out later that disruption caused by Hasidic Jews failing to take their seats is not an uncommon occurrence.  Their unhappiness stems from their refusal to sit next to a woman, and of course there were many women on the plane.  When I first heard this I was incredulous, but after some research I've learned it's true.  It's hard to believe that a religion teaches that awful practice, but apparently that was one reason why the elders did not admonish their young proteges.  I still wonder why Delta puts up with such foolishness, or if it's even within the rules of accepted international travel regulations.  I still find it hard to believe that airport security never made an appearance.

When all the commotion was going on, I wanted so badly to take a picture to memorialize the sad event.  I did not for two reasons.  First, I was in a window seat, so I would have had to raise my camera quite high to capture a picture over fellow passengers' heads.  Second, the last thing I wanted was to start another brouhaha in the event someone saw me taking pictures and wanted to "make something of it."  In any event, if you care to see pictures of a similar happening which occurred on an El Al flight going from New York to Isreal, check out the following article which appeared last month in the Gothamist: http://gothamist.com/2014/09/26/ultra-orthodox_jews_flight.php.  Finally, I am happy to report that the Hasidics did not accompany us on the final leg to the Twin Cities.  Once they deplaned at JFK, we never saw them again.        

Saturday, October 25, 2014

The MHT 8, Part III: Beleaguered In Bethlehem

In the final paragraph of my September 30th second installment of The MHT 8, I promised to share a small sampling of "the bad" and "the ugly" regarding our recent pilgrimage to the Holy Lands.  The good far outnumbered the bad, and accordingly, I have chosen merely three items to describe in that category.  The first two can be classified as annoying; the third was disheartening.  I've decided to save "the ugly" for a subsequent, fourth post.

The Layover. The first irritant of our adventure was the layover in Charles De Gaulle Airport outside of Paris.  After taking off on Friday from MSP at 5:28 p.m. CDT, we had arrived at De Gaulle at 8:06 Saturday morning, Paris time, which was 1:06 a.m. body (Minneapolis) time.  We had been in the air seven hours and thirty-eight minutes.  How would we kill the six hour interval until taking off for Amman later that afternoon?  If the layover was, say, eight or ten hours, we could have taken a train into the city for a couple of hours before returning to the airport.  But six hours?  Too short a time to take a chance on leaving the confines of De Gaulle.  Then, to our collective dismay, the layover was extended from six hours, which was bad enough, to seven and a-half hours.  Sigh.

The pre-trip buzz was that De Gaulle was a good airport for travelers with long layovers, similar to MSP.  I'm not sure who gave us that false hope, but they were dead wrong.  We were stuck in terminal 2E, which seemed to be isolated from the rest of the airport.  This being Saturday morning, the place was almost deserted.  If what you were looking for was perfume, cosmetics or cigarettes, no problem.  There must have been eight stores and kiosks selling those products.  But what we really craved was a comfortable place to sit, preferably inside a bar or restaurant.  We eventually found an area, hidden behind an almost unmarked wall, which functioned as a makeshift bar, selling wrapped day-old sandwiches and bottles of Heineken out of a deli case.  As we sat on hard plastic chairs sipping our brew around tiny tables, we were too tired to go exploring on foot in an effort to discover a passageway to a different, more welcoming section of De Gaulle (if, indeed, there was one to be found).  We also wondered why Magi Travel routed us this way.  Did we save a few bucks by putting up with this interminable layover?  Those were dollars we gladly would have paid for better routing.  We were not happy campers when we eventually boarded the Air France flight to Amman.

The Inbal.  Magi Travel has a reputation for booking its clients in first class hotels. The Crowne Plaza in Amman, during our short single overnight stay, seemed nice enough, and as I wrote in my September 30th post, the Scots Hotel in Tiberius was phenomenal.  Then we spent the final four nights -- five if you count our getaway night -- at the Inbal Hotel in Jerusalem.  While not as posh as the Scots, the Inbal  upheld Magi's reputation, but with one major exception.  The service in and near the bar and commons areas was, for all intents and purposes, non-existent.

Picture a group of twenty-nine people who have been up since dawn and have spent most of their day either on a bus or on foot visiting designated points of interest.  It is now the hour before (or after) dinner, and their fondest desire is to sit down, relax, enjoy each other's company and recount the splendid things they've witnessed while they quaff an adult beverage.  It all sounds good, but soon after the large group congregates a few feet from the hotel bar, they realize that no one is going to take drink orders.  So a few unlucky ones go up to the bar, where they are ignored by the staff.  Finally, when it dawns on the staff that their guests would like to order drinks, they act as if they have never taken a drink order before.  And these are the hotel bartenders!  Then they can't find the correct bottle or a clean glass.  Finally when they attempt to "ring up the order," they can't find the right button on their register's keypad, so they wait for their colleague to finish what she's doing and then ask that person for instruction.  They rarely have change in the cash drawer.  If you didn't really need a drink before you arrived, you certainly did by the time you were eventually handed your glass.

This routine repeated itself every night we were there.  When we congregated in the lounge or on the nearby patio, moving chairs and heavy tables around so we could sit together, no staff member ever came to assist or to serve us.  We were invisible to them, notwithstanding our numbers.  Almost every time we wanted to order something, we had to belly up to the bar and go through the aggravating routine all over again.

When I returned home I did some research regarding the Inbal, and was shocked to find that, on some sites, it is rated a five star hotel.  Apparently those reviewers are teetotalers!

Astonishing Poverty.  I remember reading a Twin Cities Reader (predecessor to City Pages) review of the former restaurant, Aquavit, located years ago on the ground floor of the IDS Building in downtown Minneapolis.  The critic's comment that stayed with me was something like this:  "It is very hard to enjoy your nine dollar dessert at Aquavit when you happen to glance out the window next to your table and see someone shivering in the cold begging for bus money."  More than once on our trip, that recollection came to me.

Our first tour guide was Sammy, a very personable fellow who greeted us at the Amman airport Saturday night, got us to our hotel in time for a late dinner, and then accompanied us on the bus the next morning and afternoon while we visited Mount Nebo and Bethany Beyond The Jordan, where John The Baptist baptized Jesus.  Sammy, a Jordanian, was very proud of his country, and emphasized to us that it's not just Israel (which he often referred to as "the other side") which comprises the Holy Lands.  This was important information, and the more he talked about Jordan's connection to the Bible, the better we could understand why we didn't start the tour in Israel.

Sammy talked almost non-stop, from the time we boarded the bus at the Amman hotel until we re-boarded following the baptism sight.  But then, during the seventy-five minutes or so it took us to drive north to the heavily secured border crossing, he barely said a word.  The reason was evident by observing the crumbling towns we passed through.  What was there to say?  Buildings falling apart, people sitting idly on the edge of the curbless roads, broken and boarded-up windows, stray dogs and cats meandering across the rubble.  The thought occurred to me that Jordan is one of our most important allies in the Middle East, and yet it is clearly a third world country.  One explanation offered by Sammy for the depressing conditions is that, unfortunately, there are no oil deposits under the sands of his country.

Although things did immediately change for the better once we crossed from Jordan into Israel, scenes of abject poverty once again were before us three days later when we entered the occupied West Bank.  I am tempted to use the word "god-forsaken" to describe a large portion of that area.  Miles and miles of endless arid desert, distopian towns where it was hard to find a smiling face, barbed wire fences, guard towers at the corners of long impenetrable walls, garbage in the streets and in the yards, crumbling buildings, falling roofs.  I have been on a number of American Indian reservations, but this was far worse.  Most of all I felt sorry for the kids.  Kicking a soccer ball around on a dirt pitch was the closest thing I saw to happiness.

It is one thing to witness the gloom of the occupied territories through the tour bus window.  It is quite another to encounter it on a personal basis.  This happened a handful of times throughout the week.  We pilgrims would be led into a shop or a restaurant which would be run by Christian friends of our Israeli tour guide, Wally, where we were encouraged to spend our money.  Although there was no real pressure to buy, the atmosphere was such that one felt almost compelled to purchase something, anything, even if for the mere sake of helping the proprietors out.

The most disappointing experience of the entire pilgrimage was witnessing what has become of Bethlehem.  Before our trip, my image of that place conformed to the lyrics of the well-known Christmas carol, O Little Town Of Bethlehem.  The present day city of Bethlehem could not be more opposite.

Forget about pictures of a young couple entering a small village with their donkey, and hoping to find lodging where their child might be born.  Bethlehem today is a large, grimy, bustling city, almost adjacent to Jerusalem.  There is no countryside separating the two cities, no sense of pastoral cleanliness, quaintness or enchanting stargazing.  Those concepts are quickly dispelled when you must pass by a security checkpoint to enter; unlike Jerusalem, Bethlehem is in the West Bank.

Of course the only reason to come to Bethlehem is to visit the Church Of The Blessed Nativity, built over the stable where it's believed Jesus was born.  But our first stop in Bethlehem, once we got past the security gates, was a large gift shop owned and operated by Wally's friends.  All of the men in our group collectively moaned when Wally told us he'd give us an hour -- an hour -- in the store.  That was about fifty minutes longer than any of us needed or wanted.  Upon entering the store, we were immediately handed a medium size basket into which we were supposed to place our selections of statues, crucifixes, jewelry, scarfs, paintings, trinkets, toys, clothing and other assorted items which, had we been in a US shopping mall, we would have ignored without giving it a second thought.  There seemed to be a sales clerk on hand for each one of the twenty-nine of us.  I commented to a friend that it reminded me of my one trip to Nate's Clothing Store in the Minneapolis Warehouse District back in the '80's.  In both instances, the clerks descended upon you as soon as you set foot in the shop, and would not let go of you until you were out the door.  In the Bethlehem store, I ditched my basket as quickly as practically possible, and waited near the door with my other three male counterparts from the MHT 8 while our wives explored the aisles.

Momma Cuandito did end up buying a few items, but the worst was yet to come.  A pack of Palestinian men had gathered outside the store's door, blocking the path to our bus.  They were shoving beads, wood carvings and other religious artifacts in our faces, beseeching us to buy with stories about their families' desperate circumstances.  Our three-word reply, "No thank you," did not work.  A couple of them became belligerent, and I had to wrap my arm around Momma Cuan and get her into the bus.  I used to think the panhandlers on the streets of San Francisco were the most aggressive I'd encountered.  The Palestinians in Bethlehem made those beggars by the bay look meek.  Accosting us on the sidewalk was bad enough.  I don't know what would have happened if they'd climbed aboard the bus.

Tuesday, September 30, 2014

The MHT 8, Part II: Lasting Impressions

The pilgrimage to the Holy Land, particularly once we crossed from Jordan into Israel on September 14, was in many ways more like a college class than a guided tour.  The usual routine was getting a very early wake-up call, making our way down to breakfast, and boarding the bus before 8:00.  On most days we visited as many as four or five different biblical sights, with a running verbal narrative in advance of, and during, the visits.  There was a lot of information to absorb, and I soon realized any thoughts I had of detailed journaling were strictly idealistic and unfortunately very impractical.  After a few days the recollection of churches, shrines and other holy sights we had visited seemed to meld together in my strained memory.  Good thing I took a lot of pictures to help me reconstruct what was one of the most unique short periods of my life.

I'm thinking of the number "eight" in honor of the eight beatitudes, so here are eight experiences that, notwithstanding the whirlwind pace, have left lasting impressions.

Mount Nebo.  Many of my fellow travelers questioned why we started our adventure in Jordan.  We arrived in the capital, Amman, and went directly from the airport to our hotel, the Crown Plaza, where our first meal together awaited.  We had been on the go since we reported to MSP at 2:30 p.m. CDT on Friday the 12th.  It was now almost twenty-four hours later, 9:30 p.m. Jordan time on Saturday the 13th.  We were grateful that the hotel kept its kitchen open for us.  The late dinner would turn out to be the only time all twenty-nine of us sat at the same table.  The answer to our travel question regarding Jordan became apparent the next morning.

When I was a kid I owned a beautifully illustrated children's bible.  One of my favorite stories was Moses leading the Jews out of Egypt across the Sinai desert.  You probably recall that, according to scripture, God allowed Moses to see the Promised Land from a mountain top, but due to a momentary lapse of judgment in the form of displaying a lack of faith, Moses was not permitted to enter.  The mountain was Mount Nebo.

In my illustrated bible, the Promised Land appeared in the vast distance, perhaps fifteen, twenty or more miles away across sweeping sands.  That is how I've pictured it for almost sixty years.  The first important sight of our Holy Land pilgrimage was the famous Mount Nebo, located about thirty miles south from Jordan's capital, Amman, where we spent our first night.  Looking west from Nebo, we could easily see the shores of the Jordan River, which appeared as a dark green stripe across the brown valley below.  The Jordan forms the boundary between the countries of Jordan and Israel, long-time enemies but, since a 1967 treaty, living in peace as next door neighbors.  The city of Jericho, about eight miles beyond the Jordan, is also visible from the top of Mount Nebo.  This is what Moses saw.

It turns out that the illustrator of my children's bible was a little off.  At most, the Jordan River is three miles from the mountain top, at the bottom of the rise.  Poor Moses!  Did his punishment fit the crime?

Wally, The Scholar.  There were two particular ingredients which were key to making our pilgrimage outstanding, and without which the trip could easily have been viewed as a long grind.  The primary key to the success of the entire venture was in the hands of our fabulous Israeli guide, Waleeb, affectionately called "Wally."  As we traversed the heavily secured Jordan River Crossing into Israel, Wally boarded the bus, introduced himself, and explained that he was more than just a tour guide; he was a scholar.  My immediate thought was that such a proclamation was rather presumptuous, but it did not take me long to come around to agreeing with his self-evaluation.  He wisely set us straight about the different ethnic and religious mixes in the country, placing special emphasis on what constitutes an Arab.  "The word 'Arab' has nothing to do with religion," he said.  "You can have Christian Arabs, Jewish Arabs and Muslim Arabs."  The term "Arab" is more akin to a race of people and the part of the world from which they originated.  Wally said he was a Catholic Arab.

As the week went on it was clear that this man, who attended college at the University of Miami and thereafter lived in the US for several years, was an expert on both the Old Testament and the New Testament, plus the fascinating history of his relatively new (since 1948) country.  Without fail, he had a wealth of information about every one of the many places we visited.  Some of that information would be delivered en route to the destinations, with the rest given on site.  Since the days were long it was important for us to know why a particular stop was included on the itinerary, and then what to watch for once we arrived.  He was the difference between our simply visiting a sight and actually understanding their respective significance.
I was amazed at the planning and coordination of the agenda each day.  No matter where we went, there was only minimal waiting in line.  Father Joe celebrated Mass each day, sometimes outdoors, sometimes on the main altar of famous churches, and other times in small side chapels.  This was all made possible by Wally's impeccable planning.

Throughout it all, Wally maintained a sense of humor, and welcomed questions.  It was apparent to all that he was a former teacher, and that his twenty-seven year career as a Holy Land tour guide was a natural extension of that vocation.  Since he was fighting a cold, sometimes he'd clear his throat without turning off his microphone, causing one of the women to declare with a chuckle that she thought her earphones became wet.  I will always remember how he would conclude many of his mini-lectures with the words, "Thank you very much," sounding (intentionally?) like Elvis Presley.

The Sea Of Galilee.  I must admit that, before I started planning for our trip, the name of the mountain (Nebo) from which Moses viewed the Promised Land had escaped my mind.  Not so the Sea Of Galilee.  When I first saw it out the bus window, a kind of chill came over me.  This is where the apostles fished and where Jesus walked on water.  We were now in the land of the New Testament!

One of the best highlights of the trip was an hour long Monday morning boat ride across the northwestern quarter of the sea.  The boat was called a "Jesus boat" because it resembled the type of boats which plied those waters two thousand years ago.  The "sea" is really a very large lake, approximately thirteen miles long and eight miles wide.  But as Wally explained, the ancient civilizations, lacking a frame of reference, often labeled any large body of water a "sea," and in similar fashion used the term "mountain" to describe what we would presently refer to as a very high hill.  A moving moment occurred a few minutes into the boat ride when the small crew hoisted Old Glory and played a recording of the Star Spangled Banner.  The picture I took of the US flag unfurled at the top of the pole next to Israel's flag is a favorite, although its presence did cause me to comment to a companion that I was glad the bad guys did not have drones like the USAF does.  Otherwise we would have been sitting ducks.

At the northern end of the Sea Of Galilee lie four noteworthy pilgrimage destinations, all of which we visited.  The first stop, the Mount Of The Beatitudes, was my favorite.  Once again, when we walked on the same grounds where Jesus rendered His famous Sermon On The Mount, the reality was gripping.  The atmosphere was serene and it did not take much imagination to picture Christ advising the throngs to live peaceful, merciful lives.

Also on or near the northern shore was the Church Of The Primacy Of Peter, where Father Joe celebrated Mass in a mini-amphitheater, Tabgha, famous for the mosaic of the Loaves and the Fishes, an emblem seen all over the Holy Lands, and Caphernam, the home town of the first pope, St. Peter.  Caphernam brought back memories of our visit to Pompeii, but on a much smaller scale; an archeologist's paradise.

The Scots Hotel.  We stayed three nights in the Scots Hotel in the seaside town of Tiberius.  From the small balcony outside our room, we could see the Sea Of Galilee.  The Scots, which had its origins as a hospital built by Scottish surgeon David Watt Torrance in 1894, is one of the best and most beautiful hotels I've stayed in during any trip.  For breakfast and dinner our travel group feasted on enormous spreads of food displayed on long tables in an area adjacent to the dining room.  Imagine having small -- or for that matter, large -- portions of top grade meat, fresh fish, pasta, cooked vegetables, salads, delicious soup, fruit and scrumptious desserts available at dinner.  The breakfast variety was just as broad, anything you could imagine in whatever amounts your heart desired.

A beautiful swimming pool, accessible via the hotel's private pedestrian bridge, gave some of us respite from the heat.  One floor above the dining area was a boutique bar where we gathered for a happy hour and recounted the days' activities.  Maybe best of all was the terrace on the hotel lawn, overlooking the scenic Sea Of Galilee.  A large group of us enjoyed each other's company there, sipping nightcaps as we gazed out across the glistening waters at the Golan Heights on the opposite shore.  I would not have been disappointed in the least if we could have stayed another night or two at the Scots.
The Garden Of Gethsemane.  On the second-to-last full night of our Holy Lands sojourn, we attended Mass which Father Joe celebrated in the Church Of All Nations, which is adjacent to the Garden Of Gethsemane in Jerusalem.  What followed immediately thereafter was truly unique.  All twenty-nine of us walked outside and silently meditated along the fence of the Garden, each person alone in her thoughts.  (I wish I could report that we actually strolled into the Garden proper, but alas, it apparently was not permitted.)  This was the first and only visit our group would make in the darkness.  The olive trees were softly lit and a moderate breeze made them seem almost animated.  Recollections of younger days, when as a grade schooler my classmates and I recited the Sorrowful Mysteries as we prayed the Rosary, came to me.  The first such mystery, the Agony In The Garden, when Christ asked His Father to "remove the cup from my hands," took on a deeper meaning.  I also thought about all the places we'd been lucky enough to see for the past week.  It was so nice to have the chance to ruminate quietly and without ceremony.  Sometimes it can be hard to find a good time, or any time, to pray.  This was our opportunity.

The Dead Sea.  The shoreline of the Dead Sea is 1,312 feet below sea level, making it the lowest spot on the face of the earth.  The trip there from Jerusalem took us across the deserts, past Bedouin encampments perched on the sandy wastelands.  We ate lunch in Qumran, where the Dead Sea Scrolls were discovered in a series of caves, and spent an hour or so in Jericho, which Wally told us was the oldest city in the world.
 
Joshua fought the Battle of Jericho
And the walls came tumbling down!

From the hills outside of town we could, once again, see the Jordan River and above that, Mount Nebo.

The heat was stifling as we finally made our way down to the nearby Dead Sea.  I brought my bathing suit, but the thought of an uncomfortable ride back to Jerusalem dissuaded me.  Momma Cuan, ever the trooper, was not deterred.  Even if we lived to be a hundred years old, we'd never be back here again, she said, so she was determined to experience the sea.  About a dozen from our group joined her, while the rest of us took pictures and drank cold beer in the shade.  I have to admit, some of the best photos of the hundreds we took are of the "swimmers."  (You don't actually swim in the Dead Sea; you float.  It's impossible to submerge in the thick salt water.)

Fellow Travelers. I wrote above that there were two keys accounting for the ultimate success of our pilgrimage, the first being our guide, Wally.  The other, of course, were the individual travelers comprising the tour group.  If you think that the folks you're traveling with don't have a major impact on your level of enjoyment, think again.  As I noted in Part I, Momma Cuan and I were already comfortably familiar with seven of of the twenty-nine, so our gamble wasn't huge, but by the end of our eleven days together I can report that our circle of friends quadrupled.  We ate three meals a day together, spent hours on the bus as we rode from sight to sight across two countries, took each other's pictures and compared notes and observations as we walked around the various holy places.  What really got the group comfortable with each other aside from the prearranged activities was the opportunity to sit outside and enjoy a few beverages together, a scene repeated on the terrace of the Scots Hotel, at Decks, the seaside bar across the road from the Scots, and on the patio of our Jerusalem hotel, the Inbal.

The Church Of The Holy Sepulchre.  This particular place of worship bore significance for several reasons.  After spending over a week visiting churches, chapels and various holy grounds, the Church Of The Holy Sepulchre would be the final church on our itinerary.  Our visit was preceded by walking as a group along the Via Dolorosa, the actual "way of the cross" which Jesus endured on his way to His crucifixion on Calvary.  The route was not as I'd imagined it, as we made our way through the very narrow congested open air markets of the Old City.  Some, but not all, of the fourteen stations were clearly marked above the cobblestone street.  The bustling crowd and the need for us to stay together to the extent possible -- an unenviable job well done by our Magi travel companion, Ann -- made it tough to think very long about the significance of each station.
 
Once we got inside the church, Wally explained that the interior of the huge structure is compartmentalized into three sections, so that the Roman Catholic, the Greek Orthodox and the Armenians can each have their own space.  Other than the crunch inside the Church Of The Nativity in Bethlehem, this would be the only real waiting-in-line we encountered all week, a fact no doubt attributable to Wally's connections.  Actually, there were two lines inside the church.  The first was to view the sepulchre where Christ's body was taken after being lowered from the cross.  The second line, on an upper level, ostensibly led to the spot where the cross was raised on Calvary.  As was the case with other sites we'd visited, it mattered little whether this was actually the very spot where Jesus died.  Regardless, this was the place determined by archeologists, bible scholars, historians and other experts to be it.
 
Father Joe selected Momma Cuan and two others from the MHT 8, Nancy and Julie, to be the readers at the Mass he celebrated in a side chapel.  He told us that he picked them because, until more modern times, women were prohibited from serving in any capacity at Masses celebrated in this church.  When Mary teared up while doing her reading, it made us think about what happened two thousand years ago along the Via Dolorosa and on Calvary.  Many of our companions, and Father Joe, expressed gratitude to Mary after Mass for showing her emotions, something they too were feeling themselves.
 
***

Almost all of the foregoing Part II could be labeled "The Good."  I am saving Part III for a small sampling of "The Bad" and "The Ugly."  Look for it in a few weeks.                  


              

Friday, September 26, 2014

The MHT 8, Part I: Intrepid Pilgrims

Commitments made while consuming pints of Guinness usually merit reconsideration in the light of the next day.  The roots of the Holy Land pilgrimage recently concluded by Momma Cuandito and me can be traced to last January's Trinity Night at Keegan's Irish Pub.  That quarterly event is hosted by Terry and Virginia Keegan, the pub's (now former) proprietors.  The folks in attendance are former members of Most Holy Trinity, the St. Louis Park parish where Momma Cuan and I first met as teachers.  Since the St.Paul-Minneapolis Archdiocese, in its infinite wisdom, shut down MHT's church and school four years ago, the quarterly Trinity Nights at Keegan's gives the ex-patriots a chance to reconnect, catch up and talk about the good old days.

The conversation among several of the men that evening centered around a Holy Lands trip planned for September, to be hosted by Father Joe Gillespie, known to many of us as a well-traveled and humorous Irish priest who is also the brother of one of the women in the MHT group.  On that cold January night, a late-summer trip to any warm place sounded great.  Father Joe had been to Israel four previous times, and a number of MHT folks at the pub were strongly considering signing up.  To be honest, Israel was not on the short list of places Momma Cuan and I someday wanted to visit, but the more this particular trip was described, particularly the opportunity to travel with friends and Father Joe, the more enticing it became.  What clinched it in my mind was Terry's revelation that Father Joe had a reputation for "never passing by a pub."  Even though I wasn't sure how many pubs we'd run across in the Holy Lands, I was willing to find out.

Although many more expressed interest during Trinity Night, only four couples -- dubbed the "MHT 8" by Father Joe half-way through the trip -- actually took the plunge in the form of making a down payment to Magi Travel.  In addition to the Keegans and us, our fellow pilgrims included Nancy and Bill Koster and Julie and Tom Hart.  The eight of us have known each other for several decades.

Had any of us known back in January what troubles would ensue in the coming months in Israel, we may never have given the September trip any consideration whatsoever.  The headlines this summer were filled with stories of unguided missiles being launched by Hamas from the Gaza Strip into Israel, the response by Israel in the form of an infantry invasion to destroy secret tunnels used by Hamas to attack Israeli settlements, and the aerial bombardment by the Israeli air force of suspected Hamas strongholds, some of which were in or near schools and apartment buildings in Gaza City.  The battlefield may have been in Gaza, but Jerusalem, which would be our home base for five days, is only forty-eight miles away. To add to the fragility and tension, the Sunni terrorists known as ISIL were on the move in next door Syria (and Iraq), slaughtering innocent civilians and decapitating foreign hostages.  We frequently checked the US State Department's travel advisories, thinking (hoping?) that travel to Israel would legally be deemed off limits for US citizens.  That never happened, although at one point Delta Airlines, our carrier, suspended flights to that country over the verbal objections of Israel.  The suspension lasted less than forty-eight hours.

In the midst of the troubling international news, Momma Cuan and I hosted a dinner party on June 18 for the other three couples and Father Joe.  As I expected, MC displayed her phenomenal culinary skills, preparing many dishes featured in her Jerusalem cook book.  The eight of us (not including Father Joe, who was unwavering) talked about the pros and cons of following through with the pilgrimage.  With so many wonderful places to choose as travel destinations, how smart was it to pick this particular time to visit the Holy Lands?  Were we all fools for staying the course?
 
Unlike the other three couples, Momma Cuan and I did not buy travel insurance.  Those who did found out later that their policies specifically excluded trip cancellation due to acts of war as a claimable loss.  I chose not to buy the insurance for a host of reasons with which I won't bore you here, other than to say that I approach many kinds of insurance with this axiom, which I learned during twenty-six years of practicing law, in mind: The insurance company is not your friend.

The biggest temptation to bail occurred a mere five weeks before we were to leave, when John Brady, the owner of Magi Travel, offered to refund all of our money if we decided to throw in the towel.  We had forty-eight hours to decide.  The eight of us exchanged e-mails back and forth, teetering on the brink of cancelling.  The position of Momma Cuan and I was that we would remain on board provided at least one of the other three Trinity couples did the same.  One of those other three couples actually contacted Brady to accept his offer, but then changed their collective mind a day later.
 
Things overseas had simmered down by August 26, when Magi and Father Joe hosted a "get acquainted" party at Joe's parish in south Minneapolis, St. Albert The Great.  This gave us a chance, among other things, to meet the rest of the tour group, plus our Magi travel companion, Ann Kolke.  We found out that evening that our traveling party would include twenty-nine people, including Father Joe and Ann.  Nine others cancelled, including two who told John Brady that their adult children insisted they do so out of fear for their safety.  (Our kids never took such a stance, probably figuring that if there was trouble, Momma Cuan would save me.)
 
I wasn't convinced that the travel gods would be with us until the day of our departure, September 12.  Our non-stop Delta flight to Paris was assigned MSP Gate G-9.  A mere three giant steps away was Flybar, where most of the Magi group hung out drinking Heineken before boarding.       

Tuesday, September 9, 2014

Dillon Hall Diaries: Kiwi Can Contests

I polish my black, dress big boy shoes twice a year, whether they need it or not.  But whenever I do, I think back to the Kiwi Can Contests we used to have at ND in Dillon Hall.

Dillon is situated on the South Quad, and runs east to west between Alumni Hall and the South Dining Hall (the emporium of haute cuisine).  From an aerial view, Dillon would resemble a capital H turned over on its side, with the vertical line, connecting the two long stems, a little left (east) of center.  Now picture a short offshoot corridor running south from the main east-west line near the southeast corner of the building.  That corridor, approximately fifty feet long and six feet wide, housed seven rooms, each a double, including Room 158, my junior year home.  That corridor was the scene of some of the best "killing time" moments for the fourteen of us who were residents of that den of iniquity. It's where we held our Kiwi Can Contests.

Rumor had it that Dillon's in-house rules supposedly called for quiet time between the hours of 7:00 and 10:00 p.m.  To say that decree was loosely enforced would be an understatement.  Nevertheless, for those of us who chose not to make the long, often cold trek to the library to do our studying, we did maintain some semblance of decorum in the evenings.  That is, until 10:00.  Then it was Kiwi Can Contest time!
 
One of the beauties of the Kiwi Can Contests is that it was free entertainment, meaning more money to spend on beer when the weekend finally arrived.  The only equipment needed were two cans of Kiwi shoe polish (color optional) and a frisbee. I don't take credit for inventing the Kiwi Can Contests; it was more of a collaborative effort from our band of fourteen.
 
Here is how the Kiwi Can Contests worked.  Two cans would be placed upright on the floor, thirty feet apart, in the center of our corridor.  Each contestant would toss a frisbee toward the can on the far end, attempting to knock it over. One point was awarded for each successful toss; first to get to fifteen points was the winner.  Just like ping pong, you had to win by two.
 
Sometimes we'd play doubles, to shorten the waiting time for the non-participants.  (The queue was always long.)  And, there were a couple of other wrinkles, such as periodically placing a barrier (usually a stack of books) a few feet in front of the target.  The upshot of that practice was to force the participants to carom their frisbee tosses off the wall. Even without the barriers, knocking down a Kiwi can thirty feet away with a frisbee is not as easy as you might think. Oh, we were so proud of ourselves when we became expert marksmen!
 
Of course, the concept of wagering on the Kiwi Can Contests would be the farthest thought from our minds.  Well, not really.  It didn't take too many nights before our little corridor resembled a raucous casino.  Guys from all over Dillon, at that time the largest residence hall on campus, came down to our corner of the building.  We were the South Quad's version of Vegas.  After this had been going on for a few weeks our rector, Father James "Flash" Flanigan, came around to check it out.  We took the fact that he didn't shut us down to be the same as receiving his blessing.  That would not have been the case with Cavanaugh's Black Matt.  (See my December 16, 2012 post, Black Matt Lowers The Boom.)

When I was in grade school at St. Joe's, one of our favorite pastimes was pitching pennies.  By the time I was a junior in college, I had graduated to Kiwi Can Contests.  What further proof needs to be offered as evidence of the furtherance of my education?